Tantra

Tantric phase of Vajrayana employs the energies of avarice, aggression, obsession, paranoia, and indifference to transform dualistic derangement into the five nondual wisdoms.

Tantra is radically positive insanity – the hot blood of kindness. It conjures with the electricity of being: the shimmering voltage that crackles ecstatically between emptiness and form. Tantra is the alchemy of transformation by which one re-emerges limitlessly according to kaleidoscopic moments of experience that arise from space.

Tantra is the short path – the direct line to the summit. Mountaineers on longer paths circle around the peak carrying the safety equipment of codified philosophy and ethics. Tantrikas scale the vertical face without oxygen. They ascend naked. At the peak they find liberation: freedom from the dominion of conflicted emotions, societal condition, prescribed rôles, and constricted expectations.

Tantra as it is approached with the Aro gTér Tradition

The Aro gTér is a non-celibate non-monastic ordained tradition. Tantra is mainly taught to those who are able to devote the majority of their time to formal religious practice. This can require years of theoretical study as a preliminary and is followed by elaborate ritual practice. These rituals consist primarily of chanting texts. This is effective — but not always accessible to people with families and working lives.

Vajrayana as it originated in India was practised by people from all walks of life: farmers, prostitutes, kings, beggars, merchants, musicians, housewives, and industrialists. Their methods of practice were diverse and suited to their individual circumstances. This tradition was preserved by a minority of Tantrikas in Tibet. The Aro gTér is a lineage in this tradition.

Tantra in the Aro gTér is essential because it is traditionally presented from the perspective of Dzogchen. This means that it is less elaborate than is commonly presented.